10 Best Mysticism eBooks -

University Librarian at Brigham Young University. Academic librarian with over 25 years' experience in research libraries and demonstrated expertise in the areas of scholarly communication, collection development, acquisitions, and library administration.
Popular, engaging speaker/author/consultant on topics related to the future of libraries and scholarly communication; past president of NASIG and of the Society for Scholarly Publishing.
Author of three books, including _Scholarly Communication: What Everyone Needs to Know_ (Oxford University Press, 2018).
Mysticism eBooks - Comparison Table

Top Customer Reviews
Top Customer Reviews: The Secret ...
Top Customer Reviews: Wild Wild Guru: An ...
Also, could have asked a question: That an experience there was state left to have sucedido, for a Oregonians, an American nation, for Reagan marries Branca.....
Top Customer Reviews: Dark Night of the ...
And says so much in "the dark night of a soul". It is little more than one-- novelty for a lot of, but if a apresamiento is message to heart one @gives that the "dark night" it is not the divorce, loss of the work, the bad day (although any of these could be the trigger for a genuine piece) but the prolonged crisis for a inward self which neither directs the destruction or rebirth.
Against that John has said, this in spite of, would say that the majority of us ours experience "dark night" when we are consciously WITHOUT faith in Goddess. A world is the formless void and coffins material realities-- resupplies not liking real reason is essentially go, paltry and repetitive; so only a unbeliever can, paradoxically, has the "dark night of a soul" in any genuine sense. A deprivation to like sensory and general unrest of this time is not everything: the dominant sense of meaninglessness and the terror usually accompanies a loss of interest in everything. John converged in believers or 'beginners' the one who look for so only to like insignificant in of the subjects of God, and can apply this to the majority of believers-- (at least United States). " They can neither practising at all," John has said aptly. The people that goes to T is and Yoga two times the week for eslaxation' access neatly to this category. An exploitation of a spiritual is not pleasant or pure alcohol but deep, painful questioning that often surface with deep confusion, or worse, any answered at all. Any the one who there has been the period of the as one could designate "abstract madness" it know precisely that John is describing in his experience-- of a night: at all it is sure, there is at all anything never to sustain on, and although one goes a mile this in spite of believes in the god is the simple word . "Going to the alive hell" it is unable to face the day without the million intuitive questions as to the reality of him, importance and definite importance. A lot it was the one who has been by means of this experience finalises atheistic or nihilists. Another has to that it has called the spiritual awake. It is, to the sure discharge, relative to temperament,-- pre-existing subjective inclinations, etc. Ours the majority of the sincere better desires would not owe that be for those like me St. John those who is exited another side but remain in a dark night his whole lives, unable to decide inner has an eternal reality or benevolent force in a universe or no. Ossia hell , not struggling faith.-
St. John of a Cross is known like Mystical Doctor, reason in the pre-the eminent way is a manager of men in his travesía of interior to God. As it drives spiritual and deeply religious man, coached in theology in some better Spanish universities of his day, was able, like this little another, to elucidate scripturally and doctrinally some ways of a Gentleman.
Mainly, this in spite of, is the poet , and his poetry speaks for him in deeply of symbolic tongue, a tongue of amour. It is also the man of his country and era. His two poles All-at all, All-At all, has been to good sure associated for him with a rugged beauty of Castile--the scorching Spanish heaven on arid earth, with a sun glinting the walled cities, one prejudices frost with bandoleros concealed in a darkness.
John and Spagna speak a tongue of extremes, like this St. Francis of Assisi was the man of a Umbrian the hills dipped with the flowers and the vines go in shaded valleys. There is the tendency to contrast a harshness of one with a sweetness of another, but ossia to do it disservice to both. Both in heart are alike reason see a way to God likes way to give all-wishing swimming but the, and leaving a rest goes: soyy God and mine Everything.'
Is, Jesus Christ is a model , and has no the spiritual growth averts of a earnest imitation of him. 'Be constantly careful and earnest imitates Christ in everything, doing your life according to his,' John written in an Ascent to Locate Carmel, almost like the sentence key. So only in this light can comprise his insistence in a rejection of desires.
That has in the alcohol is all this egoistic and self-looking for the ways go roughly that looks for to have the god and that want also. It is not that other people and other things are not charming and desirable, or that the god loves one his way to be miserable. It is that a joy some so only is found in Jesus, and have have all more besides.
The writings of John touch to demand. It comprises in a experiential way that the god is not to be had in an economic. Perhaps our own day Bonhoeffer the works could be profitably animal-read in a cost of discipleship, which John well has known--his had not been an easy life.
In a travesía of a soul to God likes John describes in an Ascent and some at night Dark signals to the faith likes them to them drives, and the faith is dark to a sympathetic. We owe only God of confidence and go forward without the guarantee averts of his word.
Some saint probes some causes of reasons many begin this travesía but do a lot of progress. It is that self-the amour insinuates , and this has to that be eradicated by persistent endeavour in action and fond attention to God in humble prayer, any one @subjects feels dry or empty of inspiration: John develops a way of prayer like the way to add self-rejection. We do not owe that trust on anything can see, feels, flavour, experience, for the god is more than all these. Touches of the only dark faith and he resists, and is there is at all the delight some senses or augment a ego. For purifying a soul of all that is not God, the nude god for clothe knots again in Christ. At all it gives put to one All, sorrow is turned the joy.
In a Spiritual Canticle and A Living Llama of Amur, where John extracted more explicitly of union with Goddess, so that in of the terms of lover and Amado. In some leading bases his poem and commentary in a Song of Songs, in some last to an iconography of a Saint Alcohol likes llama, wounding and in of the llamas to the equal that prepares a soul to be lunch in a fire of the ecstasy of the amour.
But perhaps in his papers the majority of everything sees John like a sympathetic counselor, warm and fond, this in spite of leaving any committed. A way of a Christian so only can be a way of Christ and his cross, and John dips some questions of Gospel before in all his unadulterated force.
His is not the street of visions, ecstasy, abnormal phenomena. Enough, it refuses all these like this diverting of a God that so only can know for faith, no for one spectacular ' that a lot like this-call them of spiritual people look for. The union is not felt bliss but 'the living death of a cross,' as said in an Ascent. The god has spoken his final word in his Edges, has any need to look for anything but the he so that it is developed our in his life and teaching. To love other words, another revelations, is to look for self.
... Eseek And will find, the swipe and he will be open yours.' Some words of Jesus are corrected like this today as I have not gone never. That loves Goddess and look for singlemindedly will find to his everlasting Joy--has done like this St John of a Cross.
Has elements of a Dark Night of a Soul that thinks is well in a money. There is also elements that seriously is that it loves. They are not here referencing to to practical general Catholics like to iconography. I have involved in this work with the determination to ignore such references and take to a flesh that is saying.
Mina the majority of the serious worries with this work are that he 1) steps of the shot in underlining feeling on knowledge. I recognise that there are elements to know God that is not entirely intellectual, this in spite of believe John of a Cross takes this too far.
2) Thinks that a pursit of the god does not have to that be (and is not feigned to be) the painful endeavour. Here I am contradicting an essential element of this work. The yoke of a Gentleman is easy and His uploads is light. Trusting in the newspaper is the restful, peaceful experience. A fruit of an Alcohol is amour, joy, peace, patience, advantage, advantage, faithfulness, gentleness, and self-control. These are not of the painful things.
3) This book has an another serious question. It tends to do some earths because Goddess of approximation our own personal purity more than a blood of Jesus. This, creates, is reason an endeavour results like this painful, and is a reason because tonight it is in fact like this dark for like this long. A feeling of the alienation of Goddess is the direct and necessary consequence to try to approach Goddess by means of our own merit (does not mean here for justification [which is also for a blood of Jesus], but in prayer and for intimate fellowship), still (especially?) When correctly we recognise that has any to start with with (likes John of a Cross ) and look for Goddess to purify in the before it approach to us.
For a committed Christian the one who would look for intimacy and communion with Goddess, would recommend (and he same cost for them) Watchman Nee book, A Normal Christian Life, or Hannah Whitall the book of the smith, A Christian Secret to the Happy Life more than Darkness of Prejudice of a Soul.
Top Customer Reviews: The Big Book of ...
Top Customer Reviews: Jesus and the Lost ...
Freke And Gandy has hinted in some secret teachings of some original Christians in his leading book, 'Jesus Mysteries.' Wisely, they have chosen so only partorisca give the glimmer of these secrets there, like the plenaries-the examination blown of gnosis would have been external of the flanges of this book. This in spite of, Jesus and a Stray God is poured in at all but, and some authors are partorisca be fill in his deft presentation of gnosis partorisca a modern reader.
Especially, are indebted to them partorisca finally in that see me a positive side of gnosticism. In fact, his clear-cut view fell me partorisca any one that there is never there is it remarked before. After reading varied other books in a gnostics, has been turned was reason looked partorisca be his total aversion of for life. For example, some defenders of Hands has not married, has lived some lives of celibates, and basically expected partorisca dead. A horrible life-view, and mine seemingly the waste of a present of life.
Freke And Gandy turn this view around; of course a gnostics has think that an organism and a world were in heart the tomb, but a same time, has practised like this and predicates docetism (concealed all is composed partorisca clash character), has thinks that, so that the life can be bad, also can be good. A simple view, but so better concealed it presented for Literalist Christian. When Asked like the 'just God' could leave everything of a human that suffers that it has been assisted in human history, a fundamentalist so only can offer vapid excuses. A gnostic, this in spite of, can say that of course the life is bad, this world is hell ; but well it can spend like this easily, and everything, both good and bad, is so only the test in our character. More importantly, is so only the film is looking; like a Platonists, a gnostics the consciousness has considered immortal: although our frail the organism could suffer and die, our soul is simply the spectator of chance. So much smiled, included although you suffer, partorisca swim for real can hurt. And one 'All is A ' the concept is not never state advanced like this cheerfully and believably.
In short, ossia a type of the reservation has been looking for. It can give one the new lease on life. Wisely it does not preach the turn the gnosticism; Freke and Gandy explain reason this would be absurd in his final chapter, 'Will has improved New.' This part of a book especially is affecting, likes point of authors out of several 'bad ideas' that has corrupted our alcohols, and offered 'of the good ideas' partorisca struggle them. His response to a 'bad idea' this God is the male is both hilarious and enlightening.
Would want to give the copy of this book to these people was those who is Christian of fundamentalist . I think it that it could develop it to them like this I have been mislead for two years of thousands of 'Christian' oppression and exclusion. Ossia Now of grows up and leave some backside of old cultural prejudices. But it does not think that could manage. Probably they would finalise partorisca lap me the death.
A truth hurts.
Some authors am exited with the scorching guns that polarises spiritual visas to those of a literalists (that believes some words that is writing) and a gnostics (that believes so only that it is of gnosis, or experience or direct knowledge). Freke And Gandy leave any room partorisca he soyiddle way' able to resist the multiple views immediately. This capacity to conceieve the multiple possibilities is part of a satori or idea of systems of Oriental faith, comprising Buddhism, which form a base involved of a lot of of some faiths in Middle East at the same time of some early Christians. In fact, this hetrogeneous has sawed-the existence of faiths is one of a hallmarks of an early Christian community quoted in this book. This in spite of, according to Freke and Gandy, is not left partorisca accept an additional potential of Jesus real. This exclusivist slant consistently marrs his work and taken out of his credibility. The desire has had the dollar partorisca every time a sentence 'Jesus myth' has been used.
Some premiers two chapters of this book present an increase of one 'literalist' church and assume each law partorisca be part of the Romanish/Latin (666) conspiracy against some esoteric faiths. Some authors aims any evidence partorisca be initiated directly in any esoteric system this in spite of like this present like authoratitive representatives. One would have to that look to a present day Essenes partorisca better sources. (A Essenes accepts Jesus physical.) Elsewhere they spend in so many partorisca try of there that when be Jesus the statement for Vivikenanda and an allusion of the vision of any of one 'Theraputea' as you try that Jesus is not existed never. A claim that 2nd Timothy is the forgery has had any substantial evidence. Some authors allege widespread redrafting of a New Testmament for some powers of harm of a Church. This in spite of an examination of a Essene text like a Hebrew Gospel of Matthew and a show of common Greek text few differences (any uncommon during translation of Jewish to Greek).
A half of this book is better. Ossia Where a house is in a presumed originate of Christian thoughts and some influences of several philosophies. One of some sources of the distribution in Christianity is one 'taking' to an interpretation of Bible that is assumed to a 'the corrected ONE'. They present a lot of mystical parallels considering two people with some same names and 'the god has divided the multiplicity', etc. These interpretations would not owe that be presented with a view that finally have a correct idea and that without some authors have been still in darknesses.
Has Had some authors backed out of his anger adolescent and slant against a Christianity there is today could have directed more in a subject of entity of a Gnosis of reality. With small evidence Jehovah has to that be a 'god' of a Demiurge bumbling to the long of in history. A concept of Pleroma and eminations is not accepted universally amoung an early Christian community.
Understand twelve codifies some sprains of authors with such deeply offensive and a-sided statements that the aim is not that they live in an alcohol of some original Christians those who was opened partorisca accept a lot of currents in an experience and knowledge of life. A god of an Old has to that be a devil (a no accepted concept for early Christians) and todays the Christians are has deceived only idiot. Some authors do not have any clue that there are Christians today those who @give that a romanish the church there is betrayed some original writings of some New . This in spite of, a look of authors in a current situation and assume all the one who accept Jesus real is so only bumbling deceives.
If some authors had directed in a real value potent in this book, communicating the ideas concealed of some original Christians, and any partorisca result self-won by means of some chips in his shoulders, could have it produced masterly the work accepted for the big audience of Christians and those other faiths.
This in spite of like this one interests that begins here. It is there in this book a lot tentativa partorisca interact with mainline stock exchange on Jesus, Paul or prompt Christianity? A gaze in an indication and some note I aim he giveaway ready of eccentric and less than uninterested character. A remarks that Freke and Gandy has not written this book with an open alcohol! Now, of course, we would not owe that be surprised is. After all, no these authors accuse stock exchange on Jesus partorisca be the enclosed tent of the Christians that perpetuates his own histories? A question is that Freke and Gandy perpetuate his and is not particularly convincing. Perhaps they owe that solve his pretension partorisca be historical and solve write books on spiritualities.
Like such his fixation with "decoding" things and in that say the one who quell'was REALLY that goes in in diverse "mysteries" it could have some credit. It Likes him the history the thesis of this book is in any danger partorisca be taken on amply, inner or external academy, anytime punctual. "Reason?" One could ask. Well, any one less reason the title of this book is the performative self-contradiction. If they are alleging partorisca be saying "secrets" then reason developed where 1900 year cost of stock exchange any one? Quell'New evidence can have uncovered? (Any one.) Which there is here is two modern day "Gnostics" furthering his agenda secretly of "history". Just game to them but does not expect any a lot of to be convinced.
In a heart of this book, some writers look for to show (to the equal that in his earlier writings) that Jesus is not existed never. A gnostics has imagined so only his history, and egged on for Paul, the one who has not fulfilled never Jesus historical, has extended his world-wide history. And then a literatists the myth has turned the history.
Is hard to grapple with. While his description of a gnostics is wonderful and his light paintbrush with a god Sophia (the one who is resulted a Virgin Mary like an object partorisca veneration in a traditional church), a suspect of rests of subject essential.
Writers with powers of readings and better reasoning more after Hebrews midrash and investigation of Gospel (Spong and Pagels) has aimed that some the Christian premiers were both gnostic and that Jesus was the real person . Also they signal it was theat another stirs of original Christians, directed for Jesus' twin James, has practised the highly Hebrew form of Christianity, maintaining some laws and demanding circumcision. If Jesus was so only the myth, reason this culo has come included the existence?
When it Comes well down his, Freke is and Gandy the view is skewed, but frames some interesting reading. So only it is not convincing.
Ossia A material of theorists of conspiracy... If this esecret teaching' was supressed... As we have it to Knots today?
When Some Parents of Church have seated partorisca dip Bible he near has had the number of 'gospels' partorisca choose of; so only roughly a lot I live in some premiers few centuries A.D., The one who there has been a inkling of Jesus has written the book (which is the one who the gospel is). Moved by a Saint Alcohol, some Parents of Church brought together this reservation how has been believed partorisca be more representative of Jesus Christ - they the church there was also tradition partorisca dip commanded some good books of some bad.
That some books have been refused does not mean that they were some reservation that has resisted a truth. They have been refused reasons have not resisted a truth. Some authors of this work are expecting that you will be suckered partorisca believe the black is white!
Like this to esecret' teachings... The one who has preserved these books partorisca 2000 years?
Any law these needs to reserve to be conscious that a 'ritual' of any extant root of churches of one writing much more early around 100impulses of present AD partorisca take a Eucharist - a centrepiece of a Mass.
Thinks that that this book will teach you something 'new' that like this the be; but be conscious that a Church has taught differently partorisca 2,000 years and still is going strong!
Oh He, a connection of a gnostic the teachings to some gospels is one has seen more. A meaning of previously of difficult passages veritably the jumps went in you.
Some authors mention of any one that when the student starts in a gnostic Way, the significant coincidences often arrive. This book has been released in a date of my own anniversary. It could not think of the present the plus end or more pertinent. Thank you.
But this book has some insightful the explanations that would call mysticism (more than specifically gnosticism.) And it suggests some interesting parallels go in an Old Hebrew history, a history of Jesus, a history of Mithras, and other myths. But a OT and NT resembles much more specifically historical that another "myths."
Find a lot last partorisca swallow here--Jesus was in the first place the mythological history later historicized? ( Any one usually does another way around?) And a Roman Catholic Church has caused a Fall of Rome and some Dark Ages partorisca kill all a (wise and sweet) pagans and gnostics? One, Knows some winners write some books of history, but to to these looks like enough of the piece partorisca go down my throat.
Will say that they are in accordance with his point that does not require the god now, but an image of Goddess that transcends maleness and femaleness both. But then some rests of god have lost, a lot she? As his title is the bit of sensationalizing.
In any case, Jesus and a God have lost the good work that explains precisely the one who Gnosticism works and likes Jesus history could be interpreted in a light of Gnostic mythology. It is, it presents the one who the causes thought and fascinating look in the movement the one who is time is coming and gone and, perhaps, coming again. And, it directs partorisca do this in the considerably more user friendly way that more books in a subject, comprising Elaine Pagel the excellent laws A Gnostics (which, while he an admirable work that explains a history of a movement, any one hips explaining he) and herein there was mentido his force more orders: it directs partorisca spend an a lot of complex and often confusing concepts inside Gnosticism down to the laymen level. While it can be from time to time the tedious read (Freke and Gandy sometimes slip in the little $ 25 words) and bit it obtuse in of the points, any those who he all a way by means of would have to that have the working knowledge quite well of this system of ancient faith that directs to look both elderly and modern a same time. I also found a lot of parallels among a Gnostic theology and concealed expressed in Neale Donald Walsch Conversations With trilogy of Goddess, doing me marvel if some three never read men each like this another is work .
Has the little negatives this in spite of. In the first place, a buyer would owe that be conscious that fully the averages of this book is composed of endnotes, he doing the less substantial bed that in the first place could look. I also found a first apêndice to be an unnecessary (and less concise) the reiteration of information has contained earlier in a book, and a second apêndice in Islamic Gnosticism to be misplaced and a lot particularly useful (I also question his premise that Mohammed was the mystic. Historically that pause, looks much more the warrior to conquer/king that the cupboard Gnostic, but-oh well.)
But for any the one who is looking for an all comprising and intellectually in satisfactory system of faith that can stand up to a scientific and philosophical scrutiny of a twenty-first century and further, Jesus and a Stray God is the good place to start with. Sure it beats anything has found more recently.
Top Customer Reviews: A Compilation of ...
When they Are in yard, can be sure, that when I present my chances, now can be ensured TRIES that is rendered.
Am appreciated to some Authors, to do this available book. Highly it recommends this book.
Like our world-wide transmissions daily and is to force to treat challenges we never fathomed would find, some prayers in this help to reserve still to undress was all the fear and confusion and go directly to the heart of a Father. This book is packed with guidance, sensatez and knowledge.
A writing of excellent book for excellent women. To good sure recommend.
Top Customer Reviews: Not in His Image: ...
has explored almost each step of a way. It is not the book
the breeze by means of!
A core of a book is the recounting of a Gnostic creation mythos, a history of as goddess Sophia is surfaced by means of a cosmos and the earth are result. Ossia Possibly one the majority of stunning history has there is not founding never. Still with frequent references , credible the astronomy of physicist and cutting flange, and the scholars of height, both famous and darkness, the @@@Lash gives it and his chance for a Gnostics credibility again and again. A same time, can not avert ridding the blistering and uncompromising the religion organised against controversial, and especially Christianity. His deconstruction is cruel, that saves a moderate liberal no less than a fundamentalist.
This is not the quickly read; if it is not exactly scholarly, is after and both deserves and requires to be read reflectively. A new reader to a subject will find the number of unfamiliar terms. This in spite of, there is the good glossary and abundance of endnotes there is also the longitude and loans a lot welcome noted of suggestions for futher reading, which any the one who enjoys the work of @@@Lash will want to do.
Ossia The serious work of an alcohol and a heart.
Top Customer Reviews: The Practice of the ...
An easy bed, partorisca any age or level of education, the studio adds partorisca the group, or personal growth.
looks for the most intimate report with Jesus Christ.
Top Customer Reviews: The Unfolding ...

University Librarian at Brigham Young University. Academic librarian with over 25 years' experience in research libraries and demonstrated expertise in the areas of scholarly communication, collection development, acquisitions, and library administration.
Popular, engaging speaker/author/consultant on topics related to the future of libraries and scholarly communication; past president of NASIG and of the Society for Scholarly Publishing.
Author of three books, including _Scholarly Communication: What Everyone Needs to Know_ (Oxford University Press, 2018).